Visions for Greater Human Flourishing serves as a vessel to project my passion for our human family in its strength, in its frailty, in its perfections, and in its imperfections. My desire is to advance Greater Human Flourishing as best I can. Please read on.

Tuesday, April 21, 2026

Imagining POTUS

No, I wouldn’t want to be President of the United States. I can’t even imagine it–but “wondering” about it opens a door for an exercise in introspection and exploration.


I’m not a Republican or a Democrat. I’m an American and an Independent. I sift my own flour.


I’ve often thought that anyone who wants to be President of the United States, especially in these pivotal, complex times, is either half-baked, narcissistic, a megalomaniac–or a combination of all three. It’s almost as if the desire to be POTUS automatically excludes the candidate. In what universe does a person believe they can manage the most powerful nuclear-armed democratic nation on the planet? Paradoxically, people with these traits are apt to demand loyalty unto themselves, which is problematic. “Loyalty” means emotional, often blind devotion that lacks formal obligation (moral requirement to obey the law)–characteristics that define authoritarian regimes, terrorist organizations, organized crime syndicates, and cults. It’s also the case that loyalists are often hired for cabinet positions because they are “yes” people rather than for their experience, expertise, and integrity which abrogates the “push and pull” of the sound and civil argument necessary for making the crucial decisions that affect the lives of millions, if not billions. Although well-meaning at the time, the Judiciary Act of 1789 explicitly introduced "I serve at the pleasure of the President" into U.S. law specifically regarding the tenure of US Marshals but has since set the precedent that all Cabinet members serve at the President’s pleasure. This is not only nauseating but ironic given that it traces back to British constitutional practice where officials “served at the pleasure of the Crown” which smacks of the repugnant monarchy the Colonists rebelled against to give us America, not to mention that “at the pleasure of” sounds a lot like “whim” and doesn’t track well with the person who has the launch codes.


Seems like as soon as a President takes office, re-election becomes tantamount to the election that just took place. I wouldn’t want to hear about re-election from anyone: not from media, not from staff, not from politicians, not from polls. I’d want to hear about now, about this term. Managing the work and awesome responsibility charged to the Administration in addition to fussing over a campaign would severely strain and denature the work at hand. If an administration performs its duties with the integrity and excellence those duties demand, the duties they swore to uphold, the people would hire them again (It’s why the Golden State Warriors of the National Basketball Association have re-hired (contract extensions) Steph Curry four times).


From what I gather, much of governing has to do with favor-trading, in other words “quid pro quo,” which is fine if you’re buying coffee but not when your aim is to buy official actions and call it collaboration, coalition-building, and diplomacy. In legal contexts quid pro quo often refers to something that is in fact illegal, such as if a company gives a government official money in exchange for receiving a contract that rightly should be given to whatever company is best able to meet the requirements for the contract. That’s corruption. Me, I wouldn’t scratch backs and keep your hands off mine. I’d summarily veto bills with coercive, manipulative “riders” that border on blackmail (also illegal) and that have nothing to do with the essential aim of the bill. Profering a bill that can’t stand on its own merits is a questionable bill at best and/or plays to a narrow “specialized” audience.


A sure fire way to get summarily fired in my administration would be to engage in any form of deliberate subterfuge: in lies, in half truths, in obfuscation, in spin, or in the trendy “I can’t tell you because it’s a national security risk” when it’s not a national security risk but rather a ploy to protect the integrity and notoriety of politicians. If the truth hurts, then we’ll just have to hurt, heal, and if we can’t, perhaps consider another line of work. Anything less sacrifices our integrity and the integrity of the country. 


Americans don’t wake up in the morning worried about the national debt and rightly so. They want to get their kids off to school, get ready for work, feed their pets, and have coffee if there’s time, not to mention they have their own finances to worry about. They trust the leaders they elected to take care of those kinds of issues in the same way children trust their parents to manage the family business even if the children have no idea–and they likely don’t–what that business is. 


Most Americans don’t know that government takes at least five trillion dollars annually out of their pockets but owes thirty-eight trillion dollars to China, Japan, and the UK–plus interest, which is one trillion every year just on the interest alone which absolutely must be paid (Default would cause unthinkable economic collapse). Think about that: a trillion dollars a year–which is as much as we spend on defense–that buys nothing. Unfortunately, we cannot pay off the national debt because we’d have to raise taxes and cut spending at astronomical levels which would plunge Americans into economic despair. Paying a trillion dollars in interest every year, one fifth of revenue, cuts deeply into spending on programs and initiatives–including Social Security, Medicare, Veterans’ benefits, infrastructure–that benefit all Americans in one way or another. From my chair, the only conceivable way out of the debt crisis is to begin managing the debt by growing the economy faster than the debt and inflate it away–a little for a long time. Mild inflation devalues money so the debt shrinks: If prices rise, a dollar has less buying power. If inflation hovers at 3%, the dollar is worth $0.97. Mild inflation also stimulates economic growth by encouraging immediate consumer spending and business investment. If consumers and businesses know that prices will be higher in the future, they’ll tend to buy/invest now rather than hoard cash. Business investment means more jobs and, as businesses compete for workers, higher wages. The economy grows when more and more people have jobs to earn money to pay taxes and to buy–but with one caveat: Average American citizens have to be paid enough, paid beyond just survival wages, in the current economy to make a significant difference in the economy and in their lives, in realizing the American Dream.


The federal minimum wage is $7.25 per hour, far below the inflation rate, and sixteen states default to that level. Although thirty-four states have established higher minimum wages (Washington state’s minimum wage is $17.13 per hour), the minimum wage sets the floor and the floor is absurdly too low. In order to live relatively comfortably, to live the American Dream, a family of four needs on average an annual salary of $150,000–or $72.25 per hour for one earner, $36.13 for two. The American Dream isn’t dead for some–but it is for most. It began dying in 1980 when tax rates for the wealthy declined considerably, when banks and financial institutions were de-regulated (which caused their collapse in 2008 triggering the worst global recession since 1930), when unions declined, when jobs were outsourced for cheaper wages, and when automation began taking jobs. The solution for the restoration of the American Dream is to restore it by policy that countermands the policies that lost it. It has taken a half century to destroy The Dream and it may take a half century to restore it. We’ve got to start sometime. If we don’t start now, the can will be kicked down the road “again” to posterity, to our children, to their children–ad infinitum. 


In 2025 alone, your elected leaders wasted billions on needless and ridiculous projects that border on insanity: $25,000 for a transgender opera in Colombia, $20M for a Sesame Street show in Iraq, $87.9 million to support farming in Afghanistan, $59M from FEMA for migrant housing in NYC hotels, $300,000 for DEI in bird-watching, millions on tourism initiatives in Egypt ($6M) and Tunisia ($50M), and funding to NGOs linked to terrorist organizations. Problem is, your elected Representatives approve these projects in isolation which makes a particular project like $25,000 for a transgender opera seem a pittance relative to a $7 trillion budget (2025) that wouldn’t be $7 trillion if these “pet projects” were eliminated–but they can’t be because “pork barrel politics” is about, and only about, securing votes and money for the Representatives who initiate the projects and who hijack our favor by making us feel “politically incorrect” if we disagree with the spending but not necessarily the project’s aim. Am I summarily anti-trans if I disagree with $25,000 for a transgender opera in Columbia? 


I wouldn’t apologize for not playing the ever popular tax reduction game for political expediency, so I would not approve a middle class tax cut but there would be a tax hike–graduated over a long period–on the wealthy class and corporations (Yeah, I know. Political suicide). But take comfort, it’s not actually a hike, it’s the rate corporations and the wealthy should have been paying the past forty-five years. They owe you. America has gnashed its teeth over wealth inequality for nearly a half century and nothing has come of it except bitter division. However, as the wealth gap narrows so will discontent until the divisive rhetoric becomes a whisper through habituation (like getting used to traffic noise from a nearby freeway). In other words, the wealthy will eventually get used to a little less “wealth” the same way average Americans have gotten used to less and less the past half century. In fact, the American Dream has been pushed so far beyond American’s reach for so long that it has become mythical.


American culture has an addiction to instant gratification that is driven by digital technology, on-demand services, and a dopamine-driven quick-fix and want-it-now mentality. This behavioral trend prioritizes immediate pleasure over long-term planning. Politicians know and count on 


America’s addiction, so they play the short-term because playing the long-term costs votes. Making decisions based on immediate, selfish, or practical political advantages–like winning votes or securing power rather than on principles, ethics, or long-term benefits–is political expediency and may win votes for politicians but at the expense of the American people who will ultimately lose whether they realize it or not. Afterall, long term goals like education, the environment, affordable healthcare, the national debt, and economic stability aren’t as alluring as a tax cut (however unaffordable). What to do? I’m aware of the pushback that comes from the idea that the government should operate as a parent but then paternalistic policies are often designed to aid people who aren’t responsible and make poor decisions–which are often the result of making decisions based on instant gratification. Oh, come on. You and I do it all the time. We seem to be in a hurry but rarely know why–as if we’re caught in the middle of a fast moving and impatient river from which there’s no escape. The pushback comes from a “perceived” assault on the “idea” of individualism and personal responsibility in the same way that children want autonomy and push back on authority. Whereas individualism is essential for personal and creative endeavors, it flies in the face of a democratic “society” where people are bound by a shared commitment to the rule of law, fundamental human rights, and the peaceful, voluntary participation of citizens in governance.


The US gives one hundred billion dollars in aid annually to foreign countries which seems ill-advised for a country mired in growing debt and struggling to service it. There’s no doubt foreign aid can reduce extreme poverty, lower infant mortality, and combat diseases–but not if its effectiveness is limited by corruption, inefficiency, and dependency rather than sustainable growth. A country doesn’t need to be governed well if foreign money keeps its leaders in power. I would continue the US’s foreign aid mission to ease the suffering of impoverished and afflicted people but not through Non Governmental Organizations (NGOs), the principal conduit for USAID, that have exhibited corruption through bribery, nepotism, fraud, and misappropriation of funds (e.g. Oxfam, Red Cross, Save the Children, World Vision, Doctors without Borders)


We inarguably need a strong defense, which is obviously expensive. American taxpayers spend a trillion dollars a year for defense and the current administration has just asked for another 500 billion. However, the Pentagon has consistently struggled to pass independent audits, meaning billions of dollars in assets and spending cannot be fully accounted for and yet Congress consistently passes defense budgets without enforcing consequences for failed audits, effectively allowing the Pentagon to operate with impunity. President Eisenhower warned us about the Military Industrial Complex, a term he coined in 1961 that warned against "unwarranted influence" and the potential for "misplaced power." The MIC has been accused of perpetuating wars for profit, engaging in price gouging, and prioritizing profits over national security needs. How is this possible? That’s easy: Defense contractors donate tens of millions annually to Members of Congress who blindly approve of bloated defense budgets and then holler about high taxation (for the wealthy) and government spending for what I call “well-being” programs and initiatives like healthcare, education, and infrastructure improvement. The Pentagon is audited by the GAO (Government Accounting Office), an independent, non-partisan agency which is managed by the Comptroller General, who is appointed by the President–which makes it decidedly dependent and partisan. If it wasn’t, taxpayers wouldn’t be paying $52,000 for four trash cans (https://responsiblestatecraft.org/2023/06/20/the-pentagons-52000-trash-can/).


I’m a Vietnam Combat Veteran and I’m trying to think about war from the perspective of a President and I just can’t come up with anything sane. I want to say “Absolutely no war” but then the reasons for war pop up and I have a knee-jerk reaction that tells me they’re inevitable and that’s the way it’s always been. However, further examination and a little critical thinking tells me they they’re not so much reasons as they are excuses: (1) “He hit me so I hit him back” or (2) “He hit my friend so I hit him back” or (3) “He threatened me, so I hit him” or (4) “He might become a threat, so I hit him” or (5) “He had what I wanted so I took it” or (6) “I had what he wanted and he took it.” Sounds a lot like children, doesn’t it? A million years or more ago we weren’t that stupid. We knew that if we didn’t cooperate we wouldn’t survive, which is why we are here, and yet we have managed to kill a billion of us during the past 13,000 years for those same lame excuses, although our leaders will tell us it’s more complicated than that. No it’s not. Why is the US bombing Iran at this very moment? Because our leaders believe Iran is a threat (4); because we want to support our allies in the Middle East, particularly Israel (3); and because they have attacked Americans abroad for the past forty years (1). Simple problems can have simple solutions (Occam’s Razor) but they’re often made complicated to hide the truth. Examination of war through regression most always leads to wealth and power. For example: Why the Vietnam War? To fight communism. Why fight communism? To protect capitalism. Why protect capitalism? To protect wealth accumulation. Why protect wealth accumulation? For power. Why protect power? For more wealth, for more power. In the meantime, we, “the people,” get death and debt. Some, however, will argue that war accelerates technological, medical, and social change–as if those changes couldn’t have advanced with peace and in time precluded war. However, I’m fairly certain most people would dismiss my ideas as chimerical—which is precisely why they matter–and I would respond by asking, “Have you become jaded” (a euphemism for intellectual laziness)?

 

There’s nothing in the US Constitution that explicitly says the US should police the globe or engage in reform or regime change. That’s the role of the UN which inarguably must be reformed from top to bottom. US taxpayers are the UN’s largest financial contributors, providing thirteen  billion dollars annually, or one fourth of the UN budget. I agree with the critics who suggest the UN has become increasingly irrelevant or inefficient, failing its core mission of international peace and security. A brilliant former student of mine and Ivy League grad did an internship at the UN and, after quiting, described it as “disgusting” and “one big cocktail party.” Perhaps the US taxpayers are not getting their money’s worth (And, yes, that is a thinly veiled warning).


Up until 1970, the US was first in education among developed countries. Today it can’t break the top 25 and yet we spend far more per student than the other countries. It’s almost as if throwing money at the problem is not the solution. Nor is standardized testing that provides data for administrations and little to inform teaching because, well, administrators don’t teach, teachers do. Administrators file. Since the top down solution isn’t working that obviously leaves bottom up–as in reductionism. You know, like how you build a house or unravel a ball of string, which should be the task of the Department of Education but isn’t because the agency has become an unnecessary layer of bureaucracy with too much funding spent on compliance and administration rather than directly on classrooms. And it seems the National Education Association (NEA), the largest and strongest union in the US, has followed suit. In 2024, only a small fraction of the NEA's $432 million budget was spent on directly representing teachers, while a large portion went toward political causes. Some critics argue the organization has moved away from its original purpose of promoting education to a radical ideological agenda which is obvious given America’s dismal education standing on the world stage. The solution seems obvious, but not easy, by answering the following question: Why aren’t American students learning? No! Not the pandemic. Let’s trash that excuse right now. It’s not like the pandemic didn’t affect the more than twenty countries that top the US in education. Have you noticed that education is not part of the national conversation and have wondered why that is? Likely not–which is precisely why education is missing from the national conversation. Perhaps you’ve just proved that American’s, by and large, don’t care much about education, particularly past elementary school, and see schools as “daycares.” Politicians know that and stay away from it. It’s just not a big vote getter. Never mind that “effective” education is the bedrock of any society. Until Americans realize and embrace that, any “serious” discussion about how to fix education is pointless. But be advised, the bedrock has been crumbling for more than a half century and it will take at least that long to rebuild it. In the meantime, do you suppose the youth of today will be sufficiently prepared to run things, both government and private, tomorrow? Based on what, the past few decades? How so? 


Speaking of poor education: Too many people tend to judge climate change based on the weather they just experienced—such as a particularly cold or hot day—rather than looking at long-term, global, multi-decadal trends which requires effort. Weather refers to atmospheric conditions over a short period (days, weeks), whereas climate is the average of these conditions over decades. Both weather and climate use the same terminology—temperature, rainfall, and wind—which leads to confusion. A single, extreme, cold event is often mistaken as evidence against global warming, when in reality, the warming climate drives more extreme, varied, and unpredictable weather patterns. 


Climate change is expected to become acutely disastrous by 2050, as the world is poised to breach the 1.5°C warming threshold. By 2050, 1.1 billion more people will face severe rains, 900 million will face drought, and 3.3 billion will experience water stress, with risks of, or even irreversible, ecosystem collapses. The world is already experiencing and will continue to see intensified extreme weather—heatwaves, droughts, and floods—leading to increasing, recurring, and costlier disasters. By 2050, up to 132 million people could be pushed into poverty, with another 24 million at risk of hunger due to climate-driven agricultural failures. By 2070 and beyond, temperatures could rise 3-4°C and large parts of the planet may become uninhabitable, leading to potential social and economic collapse. By 2100, without significant emissions cuts, the world could see a 3.3–5.7°C increase by the end of the century, causing widespread extinctions, massive sea-level rises, and irreversible damage.


And then there’s the lame excuse among a plethora of lame excuses that climate change has happened before. Yes, it has–but not when 8 billion people (who drive 1.6 billion cars) inhabited the planet to hasten the planet’s demise and who will also suffer the consequences. I believe that’s called “digging your own grave”--or rather the graves of your progeny. Politicians who are climate change deniers are generally motivated by appeasing their corporate benefactors and their loyal constituents who likely have no clue about the science–and don’t want to know.  


I am one of the majority of Americans who support various policies to reduce climate change, such as transitioning to renewable energy, strengthening environmental regulations, and providing tax incentives for clean technology. However, significant partisan divides exist on specific approaches. The trick then is to narrow the divide between the party that supports climate actions and the politically expedient party that does not and hope that it happens before Manhattan residents are wading waist deep in Atlantic water. 


Illegal drug use in the United States causes massive, multi-faceted damage, creating an estimated economic burden of nearly one trillion dollars annually. The crisis is dominated by synthetic opioids, primarily fentanyl, which drive a public health emergency responsible for over 100,000 overdose deaths per year. This illicit trade is largely fueled by Mexican drug trafficking cartels who import fentanyl and methamphetamine, resulting in significant impacts on health, criminal justice, and the economy–and it’s no secret that the Mexican authorities all the way to the top are corrupt. 

While U.S. military forces are currently assisting Mexico with intelligence and equipment, direct military intervention on Mexican soil without the express consent of the “corrupt” Mexican government has historically been considered an unacceptable violation of sovereignty and is a source of significant political and diplomatic tension. To my mind, an unacceptable violation of the sovereignty of a “corrupt” government does not outweigh 100,000 American overdose deaths annually, not to mention the trillion dollar cost. “Sovereignty” cuts both ways. Mexico is sending, unintended or not, drugs (an enemy) over the border and that’s a violation of US sovereignty. Why we haven’t used the military long ago is beyond me. I wouldn’t hesitate to use the US military to eliminate the drug cartels to the degree that even the thought of going back into business would incite terror. 


I’m seventy-four years old and, until the past few years, I hadn’t heard of a southern border problem or an illegal immigration problem, and I’ve never been bothered by a Latino. In fact, odds are that I’m more likely to be accosted by a native born citizen than an illegal immigrant (per capita). As a teenager in the early-60s, I picked beans alongside Mexican immigrants in Southern Oregon bean fields and knew them to be uncommonly kind and incredibly hard workers. They were likely products of the Bracero Program (1942–1964), a series of diplomatic agreements between the US and Mexico that brought over 4.5 million Mexican citizens to the US for temporary agricultural and railroad labor to address wartime shortages. Initiated during World War II, the program allowed for contracted, legal labor, though it was marked by widespread worker exploitation (Read that last line again) and hasn’t stopped. If you want a capitalist society, you have to deal with corruption and America’s illegal immigration problem is a part of that corruption but not in the way you think. The corruption does not come from the workers, the corruption comes from the agricultural industry’s greed, namely profit maximization from cheap labor at all costs. You know, from those brown people who bend in sweltering fields twelve hours or more a day to pick your fruit and vegetables for a pittance so you don’t have to pay ten dollars for a head of lettuce. That way you can enjoy your cheap salad and sip your wine while castigating and promoting the deportation of the very people who brought it to you because you erroneously and stupidly believe they’re gangsters, murderers, and rapists when, in fact, they are far less likely to commit crimes than native born citizens. Like, when’s the last time a Latino assaulted you? Nawww, this isn’t an immigration problem, it’s a racist problem and a lack of critical thinking problem.










Santa Christ

I’ll hazard that many Christians, if not most, “inherited” Christianity from family, took a number of turns that were deemed wrong in The Faith, followed by a helping of guilt followed by a helping of psychological disorders (e.g. depression) prevalent during early adulthood. That’s pretty much how it happened to me. The progression ran like this: choir boy, wayward son, depression, salvation, regular churchgoer. But then I started to question, which is anathema to Christendom. Proverbs 3:5-6 extolls, “Lean not to your own understanding,” a core biblical directive urging individuals to trust completely in God's wisdom rather than relying on limited human perspective, logic, or emotions. I guess that pretty much leaves mold for a brain. Faith is belief without evidence, and the answer to all unbelievable events, according to Christians, is “God works in mysterious ways” or “God doesn’t give us any direction on that” or “God can do anything?” But, hey, don’t take my word for it, give it a try. Ask your pastor/parson/preacher/pope, “How is it possible for a man to have lived inside a big fish for three days?” You’ll either get one of three answers listed above–or one of the apologists’ answers, most notably “God wasn’t speaking literally, he was speaking metaphorically.” And then ask your pastor/parson/preacher/pope to show you where it says that in the Bible. He/she can’t because it doesn’t. In fact, Christianity rests on the idea that the Bible is God’s inerrant and literal word, which I might add, is loaded with all manner of warning and punishment for those who change it in any way: Revelation 22:18–19: “If anyone adds to these words God will add to them the plagues. If anyone takes away God will take away their share in the tree of life.” Deuteronomy 4:2: “Do not add to or take away from what I command you.” Proverbs 30:6: “Do not add to his words, or he will rebuke you and prove you a liar.” And if you’re going to take the well-used backdoor, “Oh, but that’s the Old Testament that Jesus has freed me from” then make sure you tell your pastor/parson/preacher/pope not to ever use the Old Testament again in their message–and see how they’ll react. When you signed on to Christianity you signed on to the entire Bible–lock, stock, and burning bush that gave you the Ten Commandments. 

Once an event in The Bible is interpreted as metaphorical then the door is open for all events to be interpreted the same way as they have been in all ancient religious texts such as The Iliad, The Epic of Gilgamesh, and The Egyptian Book of the Dead when at one time they, too, were taken literally before they became myth. The ancient Greeks absolutely believed their gods were real. Not in a vague or symbolic way, but as active beings involved in the world and human life. They treated their gods as real forces, not metaphors. Figures like Zeus, Athena, and Apollo were believed to control natural events (storms, harvests, disease), influence wars and politics, and interact directly with humans.


If a Christian apologist tells me that Jonah and the Fish and the Noah’s Ark scheme are metaphors then why wouldn’t Christ’s miracles and The Resurrection also be metaphors? How do you decide? Or rather, Why do you decide? Is it because a spark of Reason had you question the veracity of the Bible’s supernatural events but you as quickly snuffed it like you did when you first heard that Santa Clause was actually your mother and father and you had a momentary sense of dread–that required immediate snuffing? When you had a question, did someone in or of the church refer to you as a “Doubting Thomas?” Did they tell you Satan was speaking to you? Is that a metaphor? 


Christianity can’t have it both ways. Either The Bible, The Iliad, The Epic of Gilgamesh, and the Egyptian Book of the Dead are literal or they’re not. And they can’t be part literal and part metaphorical or changed in any way without the express consent of the authors–which were the gods. And then, of course, there are the Christian apologists who try the square peg round hole approach but never quite get there. Many Christians believe the Earth is only 6,000 years old, which is patently ludicrous and many Christians agree but they have to square that with the Bible. Enter Old Earth creationists, such as astrophysicist Hugh Ross, who see each of the six days of creation as being a long, but finite period of time, based on the multiple meanings of the Hebrew word yom (day light hours/24 hours/age of time) and other Biblical creation passages. But that’s an outright fabrication: The Hebrew word yom is used 2,301 times in the Old Testament. Outside of Genesis 1, yom plus a number (used 410 times) almost always indicates an ordinary day of 24 hours. So, where did Hugh and Friends' multiple meanings come from? They came from Hugh and Friends who “interpret” yom in one passage in Daniel to mean a long day, but no matter how hard they try, they just can’t quite get to 4.5 billion years, the age of the Earth, or 13.5 billion years, the age of the Universe. 


And why would an omniscient, omnipotent god make his/her/its word so cryptic? Shouldn’t teachers “clarify?” Apparently not in the Bible. Jesus often spoke in parables and says he does so partly so only those who are receptive will understand. So who are the others? Were they the Pharisees and Sadducees who opposed Jesus? Perhaps, according to Jesus, they were anyone who wasn’t a Jew: In Matthew 15:24 Jesus states, "I was sent only to the lost sheep of Israel,” but then Paul comes along about thirty years after Jesus’s death via the Damascus Road Vision (Is that a metaphor, too?) and subverts Jesus’s message and invites the gentiles–when, of course, Jesus wasn’t around.


Or were they people who had critical thinking skills? 


But why oh why do you Christians believe any of it? Talking snakes, talking donkeys, virgin birth, parting seas on command, global flood, pairs of millions of terrestrial species (birds, bugs, animals, dinosaurs, and many saltwater fish species that couldn’t survive in a mix of saltwater and freshwater) plus all their food on a boat, the dead coming out of their graves, a talking burning bush, water into wine, five loaves and two fish feeding five thousand people, spirits and angels and demons aplenty, fantastical visions, one man and one woman giving birth to all humanity which would obviously involve incest/inbreeding until humanity died out in just a few generations. Oh, there’s more. Much more. How can people possibly believe these stories? Perhaps it’s because they took hold in their minds, like Santa Clause, the Tooth Fairy, and the Easter Bunny did when they were most vulnerable to believing fantasy and they just never left. Question is, why did Santa, the Tooth Fairy, and the Easter Bunny leave and not all the biblical tripe, especially when you just entered the age of Reason? Because Santa, the Tooth Fairy, and the Easter Bunny didn’t hold you hostage to life, death, and morality and make you afraid. “Oh, come on, I’m not afraid,” says the Christian. Of course not, not right now–nor are you afraid of a gun at this very moment, not until one is pointed at your head. 


My guess is that most Christians are not actual “Believers” but rather Christians-in-name-only. Thirty-percent of Christians attend church on a regular basis, seventy-percent rarely. Roughly  fifty-percent of Americans carry life insurance. I’m one of them–but I rarely think about it. I’ve had it for a long time and the premiums aren’t much. But that’s in dollars. The premium for a “Believer” is willful suspension of The Laws of Nature and Reason based on the edicts from a pastor/parson/preacher/pope standing behind a podium who has also suspended the The Laws of Nature and Reason based on the edicts from a pastor/parson/preacher/pope standing behind a podium who has also . . . (You get the picture). Without a scintilla of verifiable evidence: No photos. No videos. No fossils (man inside fish). No biological evidence of a virgin birth. No geological evidence of a global flood. No penguins in Turkey. And the most surprising if not tragic missing evidence: No visual art–paintings, sculptures, mosaics–depicting biblical stories by biblical people at the time. You’re kidding, right? No one bothered to illustrate the stories that are the foundation of The Bible, the foundation of an entire belief system at the time. The Egyptians did, the Greeks did, the Mesopotamians did. True, ancient Hebrews were adamantly opposed to any representation of Yahweh as per the 2nd Commandment but why does that exclude the “stories” in both the Old and New Testaments where there’s no need to show Yahweh? Afterall, “art imitates life.” However, there didn’t seem to be a problem in “representing” Yahweh and the stories in writing when, in fact, Hebrew letters are highly “pictographic” and when combined according to rules creates a picture, kind of like a jigsaw puzzle.


So why am I yammering away at Christendom? I mean who really cares about what others believe? We all should. A look back at how destructive Christianity has been should be enough to convince most people that it hasn’t been a force for good, although Christians will cite all the missions that go to poor nations and feed and nurse the people–so long as they accept Jesus. That’s bribery. These people don’t want Jesus, they want to eat and they’ll do just about anything for a crust of bread.


The Crusades led to large-scale killing in the name of reclaiming holy land. The Spanish Inquisition targeted heretics, often using torture and execution. Christian Europe didn’t just argue theology—it slaughtered people over it. The St. Bartholomew’s Day Massacre saw thousands of Protestants butchered in the streets by fellow Christians. During the Thirty Years’ War, entire regions were devastated—look at the Sack of Magdeburg, where a Protestant city was wiped out and some 20,000 people killed. In Ireland, the Cromwellian conquest of Ireland turned into mass killing of Catholics by Protestant forces. And in France, cycles of massacres between Catholics and Protestants went on for decades. This wasn’t fringe behavior—it was mainstream, state-backed, and justified in explicitly Christian terms. So when people say Christianity has only been a force for good, history says otherwise: It’s also been a powerful engine for division, persecution, and mass violence when tied to authority. All told, Christian wars have caused the deaths of some 170 million men, women, and children. And it didn’t stop there. In 1930s Germany, the majority of the population identified as Christian. When Adolf Hitler came to power, most Christians supported him and went along with his regime. In fact, the Catholic Church signed a treaty with Nazi Germany (the Reichskonkordat) in 1933 to protect its institutions, which critics say lent legitimacy to Hitler early on. “Oh, but I’m not Catholic, I’m Protestant” doesn’t excuse you. You’re all in the same boat, just on different decks, along with the Mormons, Jehovah’s Witness, The People’s Temple (of Jim Jones fame), and the Branch Davidians (of David Koresh fame). It’s easy to slough all this off on the excuse that you weren’t there, you didn’t have a hand in it, and that’s true. It’s not about you. It’s about a religion that has been defined in history by history. Remove the parts of history you don’t like (in your mind), splice in more favorable pieces, and you’re guilty of whitewashing, propagandizing, and, voilà, mythmaking. What you have is a grotesque montage that church leaders, academic theologians, apologists, and run-of-the-mill Christians have been frantically trying to cobble together for centuries and it still can’t escape contradictions, fictions, and outright lies–and the quicksand struggle only gets Christianity in deeper. 


Eighty-percent of Evangelical Christians voted for Trump, a man convicted on thirty-four felony counts, and at least twenty-eight women have publicly accused Donald Trump of various acts of sexual misconduct, including rape, sex with minors, sexual assault, physical abuse, kissing and groping without consent, looking under women's skirts, and walking in on naked pageant contestants. But don’t just take their words for it, here’s Trump in his own words on October 7, 2016, one month before the United States presidential election that year: "I don't even wait. And when you're a star, they let you do it. You can do anything. Grab 'em by the pussy. You can do anything." In 2023, a federal jury in New York found Trump liable for the sexual abuse and defamation of writer E. Jean Carroll, awarding her $5 million in damages. The presiding judge later clarified that the jury’s finding of sexual abuse met the common definition of rape. In a subsequent 2024 trial, Trump was ordered to pay Carroll an additional $83.3 million for further defamatory statements.


But, hey, as far as Christians are concerned they’re off the hook for any malfeasance–but “only” according to Paul who preached “not by works but by faith.” Jesus on the other hand was explicit about behavior being central to salvation: Matthew 7:21: "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven," a warning from Jesus that mere verbal profession of faith is insufficient for salvation. True discipleship requires active obedience to God's will, not just religious activity like going to church, singing in the choir, attending potlucks, and occasionally witnessing. And again in Matthew 25: “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’” It’s likely, however, that your pastor/parson/preacher/pope will side with and preach Paul because just “faith” is attractive, easy, and fills the pews (and the plate). “That’s it? That’s all I have to do? I can vote for Trump and not be accountable?”

“Yep,” according to Paul.

“Cool.”







Sunday, March 15, 2026

Out of the Belly of Conservatism

To me, American Conservatism is an outmoded political philosophy, closely linked to Christianity, that espouses tradition, the safe and familiar, the expected—an ideology that belies a rapidly changing, diverse, and interdependent world. 

haven’t always been a Liberal.

  

I thought I was a Democrat in my teen years because my mother was a Democrat but I had no idea what that meant other than fealty to family. I had no idea what politics meant and I didn’t care to know. Talk of it was boring and confusing. I had better things to do: Cruise town. Chase girls. Drink beer. School was incidental and college was out of reach both academically and financially. I did, however, manage to graduate, barely, and get myself drafted four months later. Even after having done a tour in Vietnam as an infantryman, I was still politically ambivalent. I was drafted under President Johnson and returned from Vietnam under President Nixon, who, just a few months later, faced Watergate. I wasn’t interested in that, either. Making it home from Vietnam alive and intact was enough. I wanted to be left alone and carve what I could out of the so-called “American Dream.” I went to work right away in a dust-choked plywood mill. Married my high school sweetheart, built a house, and had a baby girl—all just in time for the 1973-1975 Recession, which found me furloughed from work off and on, but mostly off, for two years. I took pay cuts, too. Taxes until then had seemed a matter of course but now brought paycheck deductions into sharp relief, and I imbibed the angst of my co-workers who attributed those deductions as money going to those who didn't work. Period. My family and I struggled immensely: We took small loans from family to make monthly ends meet, signed up for food stamps, and got a little unsolicited help from church members. (I was a recent Christian convert, which I’d hoped would soothe my napalm scorched spirit and which seemed an integral part of the American Dream ala God and Country). Although thankful for the help, I was embarrassed to take handouts because as an American I valued the independence that was supposed to come with “The Dream” that was crumbling before me—not to mention that I was reluctantly thrust into the line of those freeloaders. 


Although Nixon was largely responsible for the Recession, its full effects culminated under President Jimmy Carter, who was a Democrat, and he, of course, took the blame. Although I didn’t know the particulars of why he was blamed, I blindingly went along with the scuttlebutt from my rural, provincial community—my co-workers, my friends, my extended family, the local press, and, to my surprise, my church. The pastor preached Jesus alongside Ronald Reagan, which bedeviled me. President Carter was a devout Christian, too. There was, however, a small, discreet space in the back of my mind that pitied President Carter and, although I would never admit it because I wanted to “belong,” I couldn’t find anything about him that I disliked. I had always tried to resist disliking someone on the premise that others did. 

Despite my inklings, I voted for Ronald Reagan in 1980, the first time I had ever voted, and I felt good about it—about the voting, I mean. Becoming a card-carrying Conservative was as remarkable as breathing air. In my environs, it’s just what you did without question, like fish who don’t question the water they swim in. But how do you get out of the water, so to speak, to question your inherited and inculcated ideological and religious beliefs in order to investigate the world from another point-of-view, which requires time, patience, and the long-suffering that often accompanies the newfound pariah in one’s family, community, and, more crucially, in one’s own mind?

 

For me it was education. Although I didn’t feel like college material, I had a yearning to learn, to know more. There was an immense world out there that beckoned, but my ignorance kept it at bay and I felt stupid, an obviously awful feeling but one that motivated me to sign up for a math course at a local community college. On that first day of class, I sat in my car and watched students much younger than I rush to classes under a hard spring rain. I was terrified and wanted to leave. “This isn’t me,” I thought. “What the hell do you think you’re doing?” But I mustered up the courage and went to the class—and that was it. I got hooked on learning. Over a ten-year period (I had to work, too) I earned a Bachelor’s Degree in English, a Master’s Degree in Education, and became a high school English teacher, which came with the added benefit of being a student, too. As the Roman philosopher, Seneca, said, “While we teach, we learn.” 

 

didn’t see education as completing a menu of required subjects to reach a particular goal. I fell into English as a major because I loved to read and write, latent passions my mother had bequeathed me. I had no idea what I wanted to do after college. I simply went to learn and to widen my experience and worldview, to test what I had previously known by habit and endowment against a sea of previously unknown new and exciting ideas, which necessarily required learning the most vital of skills: critical thinking. Going for a better job seemed a sacrilege. I had a job. It paid the bills. I had enough stuff.

    

Traveling widely also brought me out of the Sargasso of ignorance. I went to teach abroad—in Poland, Kuwait, China, Saudi Arabia, Lebanon, and visited at least twenty other countries. I saw the Pyramids, Eiffel Tower, Coliseum, Sistine Chapel, Acropolis, Berlin Wall, Auschwitz, Taj Mahal, Great Wall, London Tower, Petra, and many other touristy sites. However, I did not consider myself a tourist as much as I did a student out to learn more about the world, lessons which came to me through numerous conversations with myriad people from different cultures—conversations in classrooms, on street corners, in pubs and restaurants, in airports, at historical sites, and anywhere the opportunity afforded. Despite the conservative angst of “Other,” I was astonished and enlightened when I discovered that people from different cultures (and different religions) were always kind, respectful, and just as eager to know me as I was to know them. During my travels, I was never once accosted or disparaged. I was only ever treated with kindness and respect—and the concepts of national borders, the Other, and “enemy” as I once interpreted them vanished by degrees from my mind.

 

As did my religion, which ebbed away when I learned to think critically, when I learned to evaluate information objectively and to question that information in the light of Reason. I suppose I was around eight years old when I questioned how a fat man loaded with a bag of toys, which seemed paltry little for all the world’s children, could squeeze down the narrow chimneys of myriad homes scattered across the world in the space of one night, or how the same fat man could stay aloft in a flimsy sleigh pulled by reindeer whose only means of propulsion seemed to be in their hooves. I remember wanting an elephant—a real elephant—one Christmas. Why didn’t I get it? After all, I was good enough to get a baseball mitt. Losing those childish myths wasn’t as difficult as losing my religion. Those myths were delightful and didn’t come with fear of eternal damnation or the exile of an unbeliever, as II Corinthians 6:14 commands, “Be ye not unequally yoked with unbelievers.” 

 

The tribalism of Christianity, which seems to focus more on membership and money than on peace and love, has a strong primal pull—until maturity ushers in Reason and when Reason, by turns, resolves cognitive dissonance. I could no longer believe that the Universe was created six thousand years ago by a creator who did it in seven days when, in fact, the Universe is fourteen billion years old; I could no longer believe that a creator formed human beings from dust when, if fact, all life forms on Earth evolved from single-celled organisms that lived 3.5 billion years ago; I could no longer believe that Noah loaded a big boat with two of all the animals on Earth given that there were approximately eight million species of land animals at the time, not to mention that dinosaurs would have to have been in the mix. Preposterous stories like these persist in the New Testament: turning water into wine, raising people from the dead, casting demons into pigs, feeding five thousand people with five loaves of bread and two fish, healing the blind in an instant, walking on water, et al. 


I respect a person’s right to believe in whatever religion (all 4,300 of them) they choose so long as that relationship remains personal and out of the political arena, particularly Christianity which seems to congregate on the Right side. The union of religion and politics throughout history has resulted in at least one hundred twenty-six bloody wars, conquests, and genocides at a cost of approximately one hundred ninety-five million lives. How that needless slaughter of innocent people squares with Christianity defies Reason unless its adherents engage “willful ignorance,” and I think they must in order to ward off the legion of disturbing truths that violate their beliefs: Done enough, swatting away such pesky disturbances becomes less than annoying and eventually axiomatic. Belief remains unassailed or, for the neophyte, a new and strange kind of quixotic reality unfolds, like when reading a Harry Potter novel, which, oddly enough, became a kind of benign religion to many young people.